Faith and Acceptance

 As your conscience has been quickened by the Holy Spirit, you have seen something of the evil of sin, of its power, its guilt, its woe; and you look upon it with abhorrence. You feel that sin has separated you from God, that you are in bondage to the power of evil. The more you struggle to escape, the more you realize your helplessness. Your motives are impure; your heart is unclean. You see that your life has been filled with selfishness and sin. You long to be forgiven, to be cleansed, to be set free. Harmony with God, likeness to Him--what can you do to obtain it?  {SC 49.1}
     It is peace that you need--Heaven's forgiveness and peace and love in the soul. Money cannot buy it, intellect cannot procure it, wisdom cannot attain to it; you can never hope, by your own efforts, to secure it. But God offers it to you as a gift, "without money and without price." Isaiah 55:1. It is yours if you will but reach out your hand and grasp it. The Lord says, "Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Isaiah 1:18. "A new heart also will I give you, and a new spirit will I put within you." Ezekiel 36:26.  {SC 49.2}
     You have confessed your sins, and in heart put them away. You have resolved to give yourself to God. Now go to Him, and ask that He will wash away your sins and give you a new heart. Then believe that He does this because He has promised. This is the lesson which Jesus taught while He was on earth, that the gift which God promises us, we must believe we do receive, and it is ours. Jesus healed the people of their diseases when they had faith in His power; He helped them in the things which they could see, thus inspiring them with confidence in Him concerning things which they could not see--leading them to believe in His power to forgive sins. This He plainly stated in the healing of the man sick with palsy: "That ye may know that the Son of man hath power on earth to forgive sins, (then saith He to the sick of the palsy,) Arise, take up thy bed, and go unto thine house." Matthew 9:6. So also John the evangelist says, speaking of the miracles of Christ, "These are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name." John 20:31.  {SC 49.3}
     From the simple Bible account of how Jesus healed the sick, we may learn something about how to believe in Him for the forgiveness of sins. Let us turn to the story of the paralytic at Bethesda. The poor sufferer was helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade him, "Rise, take up thy bed, and walk." The sick man might have said, "Lord, if Thou wilt make me whole, I will obey Thy word." But, no, he believed Christ's word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole.  {SC 50.1}
     In like manner you are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise,--believe that you are forgiven and cleansed,--God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.  {SC 51.1}
     Do not wait to feel that you are made whole, but say, "I believe it; it is so, not because I feel it, but because God has promised."  {SC 51.2}
     Jesus says, "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." Mark 11:24. There is a condition to this promise--that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. It is our privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse. "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." Romans 8:1.  {SC 51.3}

Ellen White on Man's Freedom of Choice

     God instructed our first parents in regard to the tree of knowledge, and they were fully informed relative to the fall of Satan, and the danger of listening to his suggestions. He did not deprive them of the power of eating the forbidden fruit. He left them as free moral agents to believe His word, obey His commandments, and live, or believe the tempter, disobey, and perish. They both ate, and the great wisdom they obtained was the knowledge of sin and a sense of guilt. The covering of light about them soon disappeared, and under a sense of guilt and loss of their divine covering, a shivering seized them, and they tried to cover their exposed forms.

 

     Our first parents chose to believe the words, as they thought, of a serpent; yet he had given them no tokens of his love. He had done nothing for their happiness and benefit, while God had given them everything that was good for food and pleasant to the sight. Everywhere the eye might rest was abundance and beauty; yet Eve was deceived by the serpent, to think that there was something withheld which would make them wise, even as God. Instead of believing and confiding in God, she basely distrusted His goodness and cherished the words of Satan. 

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     After Adam's transgression he at first imagined that he felt the rising to a new and higher existence. But soon the thought of his transgression terrified him. The air, that had been of a mild and even temperature, seemed to chill them. The guilty pair had a sense of sin. They felt a dread of the future, a sense of want, a nakedness of soul. The sweet love and peace and happy contented bliss seemed removed from them, and in its place a want of something came over them that they had never experienced before. They then for the first time turned their attention to the external. They had not been clothed but were draped in light as were the heavenly angels. This light which had enshrouded them had departed. To relieve their sense of lack and nakedness which they realized, their attention was directed to seek a covering for their forms, for how could they meet the eye of God and angels unclothed?

 

     Their crime is now before them in its true light. Their transgression of God's express command assumes a clearer character. Adam censured Eve's folly in leaving his side and being deceived by the serpent. They both flattered themselves that God, who had given them everything to make them happy, might yet excuse their disobedience because of His great love to them and that their punishment would not be so dreadful after all. 

 

     Satan exulted in his success. He had now tempted the woman to distrust God, to question His wisdom, and to seek to penetrate His all-wise plans. And through her he had also caused the overthrow of Adam, who, in consequence of his love for Eve, disobeyed the command of God and fell with her. {SR 38.3}  The news of man's fall spread through heaven--every harp was hushed. The angels cast their crowns from their heads in sorrow. All heaven was in agitation. The angels were grieved at the base ingratitude of man in return for the rich bounties God had provided. A council was held to decide what must be done with the guilty pair. The angels feared that they would put forth the hand and eat of the tree of life, and thus perpetuate a life of sin. 

     The Lord visited Adam and Eve, and made known to them the consequence of their disobedience. As they heard God's majestic approach they sought to hide themselves from His inspection, whom they delighted, while in their innocence and holiness, to meet. "And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And He said, Who told Thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?" This question was asked by the Lord, not because He needed information, but for the conviction of the guilty pair. How didst thou become ashamed and fearful? Adam acknowledged his transgression, not because he was penitent for his great disobedience, but to cast reflection upon God. "The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat." The woman was then addressed: "What is this that thou hast done?" Eve answered, "The serpent beguiled me, and I did eat." 

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The Time of Trouble

     "At that time shall Michael stand up, the great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, everyone that shall be found written in the book." Daniel 12:1.  {GC 613.1}
     When the third angel's message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received "the latter rain," "the refreshing from the presence of the Lord," and they are prepared for the trying hour before them. Angels are hastening to and fro in heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received "the seal of the living God." Then Jesus ceases His intercession in the sanctuary above. He lifts His hands and with a loud voice says, "It is done;" and all the angelic host lay off their crowns as He makes the solemn announcement: "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." Revelation 22:11. Every case has been decided for life or death. Christ has made the atonement for His people and blotted out their sins. The number of His subjects is made up; "the kingdom and dominion, and the greatness of the kingdom under the whole heaven," is about to be given to the heirs of salvation, and Jesus is to reign as King of kings and Lord of lords.  {GC 613.2}
     When He leaves the sanctuary, darkness covers the inhabitants of the earth. In that fearful time the righteous must live in the sight of a holy God without an intercessor. The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent. God's long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.  {GC 614.1}
     A single angel destroyed all the first-born of the Egyptians and filled the land with mourning. When David offended against God by numbering the people, one angel caused that terrible destruction by which his sin was punished. The same destructive power exercised by holy angels when God commands, will be exercised by evil angels when He permits. There are forces now ready, and only waiting the divine permission, to spread desolation everywhere.  {GC 614.2}Those who honor the law of God have been accused of bringing judgments upon the world, and they will be regarded as the cause of the fearful convulsions of nature and the strife and bloodshed among men that are filling the earth with woe. The power attending the last warning has enraged the wicked; their anger is kindled against all who have received the message, and Satan will excite to still greater intensity the spirit of hatred and persecution.  {GC 614.3}
     When God's presence was finally withdrawn from the Jewish nation, priests and people knew it not. Though under the control of Satan, and swayed by the most horrible and malignant passions, they still regarded themselves as the chosen of God. The ministration in the temple continued; sacrifices were offered upon its polluted altars, and daily the divine blessing was invoked upon a people guilty of the blood of God's dear Son and seeking to slay His ministers and apostles. So when the irrevocable decision of the sanctuary has been pronounced and the destiny of the world has been forever fixed, the inhabitants of the earth will know it not. The forms of religion will be continued by a people from whom the Spirit of God has been finally withdrawn; and the satanic zeal with which the prince of evil will inspire them for the accomplishment of his malignant designs, will bear the semblance of zeal for God.  {GC 615.1}
     As the Sabbath has become the special point of controversy throughout Christendom, and religious and secular authorities have combined to enforce the observance of the Sunday, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration. It will be urged that the few who stand in opposition to an institution of the church and a law of the state ought not to be tolerated; that it is better for them to suffer than for whole nations to be thrown into confusion and lawlessness. The same argument eighteen hundred years ago was brought against Christ by the "rulers of the people." "It is expedient for us," said the wily Caiaphas, "that one man should die for the people, and that the whole nation perish not." John 11:50. This argument will appear conclusive; and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob's trouble. "Thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it." Jeremiah 30:5-7.  {GC 616.1}
     Jacob's night of anguish, when he wrestled in prayer for deliverance from the hand of Esau (Genesis 32:24-30), represents the experience of God's people in the time of trouble. Because of the deception practiced to secure his father's blessing, intended for Esau, Jacob had fled for his life, alarmed by his brother's deadly threats. After remaining for many years an exile, he had set out, at God's command, to return with his wives and children, his flocks and herds, to his native country. On reaching the borders of the land, he was filled with terror by the tidings of Esau's approach at the head of a band of warriors, doubtless bent upon revenge. Jacob's company, unarmed and defenseless, seemed about to fall helpless victims of violence and slaughter. And to the burden of anxiety and fear was added the crushing weight of self-reproach, for it was his own sin that had brought this danger. His only hope was in the mercy of God; his only defense must be prayer. Yet he leaves nothing undone on his own part to atone for the wrong to his brother and to avert the threatened danger. So should the followers of Christ, as they approach the time of trouble, make every exertion to place themselves in a proper light before the people, to disarm prejudice, and to avert the danger which threatens liberty of conscience.  {GC 616.2}
     Having sent his family away, that they may not witness his distress, Jacob remains alone to intercede with God. He confesses his sin and gratefully acknowledges the mercy of God toward him while with deep humiliation he pleads the covenant made with his fathers and the promises to himself in the night vision at Bethel and in the land of his exile.

The Hope of the Second Coming

He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. Rev. 22:20.

     The [second] coming of the Lord has been in all ages the hope of His true followers. The Saviour's parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, "the appearing of the great God and our Saviour Jesus Christ" was the "blessed hope." When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour's advent. Then the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. "And so," he said, "shall we ever be with the Lord. Wherefore comfort one another with these words." 1 Thess. 4:16-18. ...  {Mar 12.1}
     From the dungeon, the stake, the scaffold, where saints and martyrs witnessed for the truth, comes down the centuries the utterance of their faith and hope. Being "assured of His personal resurrection, and consequently of their own at His coming, for this cause," says one of these Christians, "they despised death, and were found to be above it."--Daniel T. Taylor, The Reign of Christ on Earth: or, The Voice of the Church in All Ages, p. 33. They were willing to go down to the grave, that they might "rise free." They looked for the "Lord to come from heaven in the clouds with the glory of His Father," "bringing to the just the times of the kingdom." The Waldenses cherished the same faith. Wycliffe looked forward to the Redeemer's appearing as the hope of the church.  {Mar 12.2}
     On rocky Patmos the beloved disciple hears the promise, "Surely I come quickly," and his longing response voices the prayer of the church in all her pilgrimage, "Even so, come, Lord Jesus." Rev. 22:20.  {Mar 12.3}

When Jesus was Born--

When Jesus was born in Bethlehem...there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? Matt. 2:1, 2.

     The King of glory stooped low to take humanity; and angels, who had witnessed His splendor in the heavenly courts, as He was worshiped by all the heavenly hosts, were disappointed to find their divine Commander in a position of so great humiliation.  {Mar 11.1}
     The Jews had separated themselves so far from God by their wicked works, that angels could not communicate to them the tidings of the advent of the infant Redeemer. God chooses the wise men of the East to do His will....  {Mar 11.2}
     These wise men had seen the heavens illuminated with light, which enshrouded the heavenly host who heralded the advent of Christ to the humble shepherds....  {Mar 11.3}
     This light was a distant cluster of flaming angels, which appeared like a luminous star. The unusual appearance of the large bright star, which they had never seen before, hanging as a sign in the heavens, attracted their attention....The wise men directed their course where the star seemed to lead them. And as they drew nigh to the city of Jerusalem, the star was enshrouded in darkness, and no longer guided them. They reasoned that the Jews could not be ignorant of the great event of the advent of the Messiah, and they made inquiries in the vicinity of Jerusalem.  {Mar 11.4}
     The wise men are surprised to see no unusual interest upon the subject of the coming of the Messiah....They marvel that the Jews are not interested and joyful in prospect of this great event of the advent of Christ.  {Mar 11.5}
     The churches of our time are seeking worldly aggrandizement, and are as unwilling to see the light of the prophecies, and receive the evidences of their fulfillment which show that Christ is soon to come, as were the Jews in reference to His first appearing. They were looking for the temporal and triumphant reign of Messiah in Jerusalem. Professed Christians of our time are expecting the temporal prosperity of the church, in the conversion of the world, and the enjoyment of the temporal millennium.  {Mar 11.6}

The Lesson of Bethlehem

Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Heb. 9:28.

     At the time of Christ's first advent the priests and scribes of the Holy City, to whom were entrusted the oracles of God, might have discerned the signs of the times and proclaimed the coming of the Promised One. The prophecy of Micah designated His birthplace; Daniel specified the time of His advent. God committed these prophecies to the Jewish leaders; they were without excuse if they did not know and declare to the people that the Messiah's coming was at hand. Their ignorance was the result of sinful neglect....  {Mar 10.1}
     All the people should have been watching and waiting that they might be among the first to welcome the world's Redeemer. But, lo, at Bethlehem two weary travelers from the hills of Nazareth traverse the whole length of the narrow street to the eastern extremity of the town, vainly seeking a place of rest and shelter for the night. No doors are open to receive them. In a wretched hovel prepared for cattle, they at last find refuge, and there the Saviour of the world is born....  {Mar 10.2}
     There is no evidence that Christ is expected, and no preparation for the Prince of life. In amazement the celestial messenger is about to return to heaven with the shameful tidings, when he discovers a group of shepherds who are watching their flocks by night, and as they gaze into the starry heavens, are contemplating the prophecy of a Messiah to come to earth, and longing for the advent of the world's Redeemer. Here is a company that is prepared to receive the heavenly message. And suddenly the angel of the Lord appears, declaring the good tidings of great joy....  {Mar 10.3}
     Oh, what a lesson is this wonderful story of Bethlehem! How it rebukes our unbelief, our pride and self-sufficiency. How it warns us to beware, lest by our criminal indifference we also fail to discern the signs of the times, and therefore know not the day of our visitation.  {Mar 10.4}

The First Coming of Jesus

When the fulness of the time was come, God sent forth his Son,...to redeem them that were under the law, that we might receive the adoption of sons. Gal. 4:4, 5.

     The Saviour's coming was foretold in Eden. When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer. But the fulfillment of the promise tarried. Those who first received it died without the sight. From the days of Enoch the promise was repeated through patriarchs and prophets, keeping alive the hope of His appearing, and yet He came not. The prophecy of Daniel revealed the time of His advent, but not all rightly interpreted the message. Century after century passed away; the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel, and many were ready to exclaim, "The days are prolonged, and every vision faileth." Ezek. 12:22.  {Mar 9.1}
     But like the stars in the vast circuit of their appointed path, God's purposes know no haste and no delay. Through the symbols of the great darkness and the smoking furnace, God had revealed to Abraham the bondage of Israel in Egypt, and had declared that the time of their sojourning should be four hundred years. "Afterward," He said, "shall they come out with great substance." Gen. 15:14. Against that word, all the power of Pharaoh's proud empire battled in vain. On "the self-same day" appointed in the divine promise, "it came to pass, that all the hosts of the Lord went out from the land of Egypt." Ex. 12:41. So in heaven's council the hour for the coming of Christ had been determined. When the great clock of time pointed to that hour, Jesus was born in Bethlehem.  {Mar 9.2}
     "When the fulness of the time was come, God sent forth his Son." Providence had directed the movements of nations, and the tide of human impulse and influence, until the world was ripe for the coming of the Deliverer....  {Mar 9.3}
     Then Jesus came to restore in man the image of his Maker. None but Christ can fashion anew the character that has been ruined by sin. He came to expel the demons that had controlled the will. He came to lift us up from the dust, to reshape the marred character after the pattern of His divine character, and to make it beautiful with His own glory.  {Mar 9.4}

Only One Redeemer

     God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Rom. 5:8.  {HP 13.1}
     As soon as there was sin, there was a Saviour. Christ knew that He would have to suffer, yet He became man's substitute. As soon as Adam sinned, the Son of God presented Himself as surety for the human race.  {HP 13.2}
     Think of how much it cost Christ to leave the heavenly courts, and take His position at the head of humanity. Why did He do this? Because He was the only one who could redeem the fallen race. There was not a human being in the world who was without sin. The Son of God stepped down from His heavenly throne, laid off His royal robe and kingly crown, and clothed His divinity with humanity. He came to die for us, to lie in the tomb as human beings must, and to be raised for our justification. He came to become acquainted with all the temptations wherewith man is beset. He rose from the grave and proclaimed over the rent sepulcher of Joseph, "I am the resurrection, and the life." One equal with God passed through death in our behalf. He tasted death for every man, that through Him every man might be a partaker of eternal life.  {HP 13.3}
     Christ ascended to heaven, bearing a sanctified, holy humanity. He took this humanity with Him into the heavenly courts, and through the eternal ages He will bear it as the One who has redeemed every human being in the city of God, the One who has pleaded before the Father, "I have graven thee upon the palms of my hands." The palms of His hands bear the marks of the wounds that He received. If we are wounded and bruised, if we meet with difficulties that are hard to manage, let us remember how much Christ suffered for us. . . .  {HP 13.4}
     Our Saviour bore all that we are called upon to bear, so that no human being could say, "He does not know my suffering and my trials." In all our afflictions He was afflicted. . . .  {HP 13.5}
     Satan declared that human beings could not live without sin. Christ passed over the ground where Adam stumbled and fell, and by a sinless life placed the human race on vantage ground, that every one might stand before the Father, accepted in the Beloved.  {HP 13.6}

Learning of God Through His Works

     The Lord is good to all: and his tender mercies are over all his works. All thy works shall praise thee, O Lord; and thy saints shall bless thee. Ps. 145:9, 10.  {HP 9.1}
     We love to contemplate the character and love of God in His created works. What evidences has He given the children of men of His power, as well as of His parental love! He has garnished the heavens and made grand and beautiful the earth.  {HP 9.2}
     "O Lord our Lord, how excellent is thy name in all the earth! . . . When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou art mindful of him? and the son of man, that thou visitest him?" "All thy works praise thee, O Lord; and thy saints shall bless thee" (Ps. 8:1, 3, 4; 145:10).  {HP 9.3}
     Had our world been formed with a perfectly level surface the monotony would have fatigued the eye and wearied the senses. God has adorned our world with grand mountains, hills, valleys, and ranges of mountains. The rugged granite, bare mountains, also the mountains decorated with evergreens and verdure, and the valleys with their softened beauty make the world a mirror of loveliness. The goodness, wisdom, and power of God are manifest everywhere. In mountains, rocks, hills, and valleys, I see the works of divine power. I can never be lonely while viewing the grand scenery of nature. On the journey over the plains and mountains I have had feelings of the deepest reverence and awe while viewing the frowning precipice and snow-capped mountain heights.  {HP 9.4}
     The mountains, hills, and valleys should be to us as schools in which to study the character of God in His created works. The works of God which we may view in the ever-varying scenes--in mountains, hills, and valleys, in trees, shrubs, and flowers, in every leaf, every spire of grass--should teach us lessons of the skill and love of God and of His infinite power.  {HP 9.5}
     Those who study nature cannot be lonesome. They love the quiet hours of meditation, for they feel that they are brought in close communion with God while tracing His power in His created works.  {HP 9.6}

Getting Acquainted with God

     Acquaint now thyself with him, and be at peace; thereby good shall come unto thee. Receive, I pray thee, the law from his mouth, and lay up his words in thine heart. Job 22:21, 22.  {HP 8.1}
     From the beginning it has been Satan's studied plan to cause men to forget God, that he might secure them to himself. Therefore he has sought to misrepresent the character of God, to lead men to cherish a false conception of Him. The Creator has been presented to their minds as clothed with the attributes of the prince of evil himself--as arbitrary, severe, and unforgiving--that He might be feared, shunned, and even hated by men. . . .  {HP 8.2}
     Christ came to reveal God to the world as a God of love, a God of mercy, tenderness, and compassion. By the world's Redeemer the thick darkness with which Satan had enshrouded the throne of the Deity was swept away, and the Father was again manifest to men as the Light of life. . . .  {HP 8.3}
     Christ is saddened by the sight of men so absorbed in worldly cares and business perplexities that they have no time to become acquainted with God. To them heaven is a strange place; for they have lost it out of their reckoning. Not familiar with heavenly things, they tire of hearing about them. They dislike to have their minds disturbed in regard to their need of salvation. But the Lord desires to disturb their minds, that they may become acquainted with Him in time to accept His offer of salvation. . . .  {HP 8.4}
     The day will come when the awful denunciation of God's wrath will be uttered against those who have persisted in their disloyalty to Him. . . . But you need not be among those who will come under His wrath. We are living in the day of His salvation. The light from the cross of Calvary is shining forth in clear, bright rays, revealing Jesus, our sacrifice for sin. "We have redemption through his blood, the forgiveness of sins" (Eph. 1:7).  {HP 8.5}
     God desires to restore His image in you. Believe that He is your Helper. Resolve to become acquainted with Him. As you draw nigh to Him with confession and repentance, He will draw nigh to you with mercy and forgiveness.  {HP 8.6}

In Heavenly Places"--Our Exalted Privilege

     But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, . . . and hath raised us up together, and made us sit together in heavenly places in Christ Jesus. Eph. 2:4-6.  {HP 7.1}
     As God raised Christ from the dead, that He might bring life and immortality to light through the gospel, and thus save His people from their sins, so Christ has raised fallen human beings to spiritual life, quickening them with His life, filling their hearts with hope and joy.  {HP 7.2}
     Christ gave Himself for the redemption of the race, that all who believe in Him may have everlasting life. Those who appreciate this great sacrifice receive from the Saviour that most precious of all gifts --a clean heart. They gain an experience that is more valuable than gold or silver or precious stones. They sit together in heavenly places in Christ, enjoying in communion with Him the joy and peace that He alone can give. They love Him with heart and mind and soul and strength, realizing that they are His blood-bought heritage. Their spiritual eyesight is not dimmed by worldly policy or worldly aims. They are one with Christ as He is one with the Father.  {HP 7.3}
     Christ "gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works" (Titus 2:14). He made an offering so complete that through His grace every one may reach the standard of perfection. Of those who receive His grace and follow His example it will be written in the book of life, "Complete in Him--without spot or stain."  {HP 7.4}
     "Blessed be the God and Father of our Lord Jesus Christ," . . . "who hath blessed us with all spiritual blessings in heavenly places in Christ" (Eph. 1:3). What is there left for us to ask, that is not included in this merciful, abundant provision? Through the merits of Christ we are blessed with all spiritual blessings in heavenly places in Christ. It is our privilege to draw nigh to God, to breathe in the atmosphere of His presence. . . . Nothing short of abiding in the presence of Christ will bring peace, freedom, courage, and power.  {HP 7.5}

False "tongues" identified in 1864

      A spirit of fanaticism has ruled a certain class of Sabbathkeepers there; they have sipped but lightly at the fountain of truth and are unacquainted with the spirit of the message of the third angel. . . . {NL 49.2}
     Some of these persons have exercises which they call gifts and say that the Lord has placed them in the church. They have an unmeaning gibberish which they call the unknown tongue, which is unknown not only by man but by the Lord and all heaven. Such gifts are manufactured by men and women, aided by the great deceiver. Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. . . . {NL 49.3}
     Fanaticism and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. {NL 49.4}
     But the influence of such meetings is not beneficial. When the happy flight of feeling is gone, they sink lower than before the meeting because their happiness did not come from the right source. The most profitable meetings for spiritual advancement are those which are characterized with solemnity and deep searching of heart; each seeking to know himself, and earnestly, and in deep humility, seeking to learn of Christ. . . . {NL 50.1}
     There are wandering stars professing to be ministers sent of God who are preaching the Sabbath from place to place, but who have truth mixed up with error and are throwing out their mass of discordant views to the people. Satan has pushed them in to disgust intelligent and sensible unbelievers. Some of these have much to say upon the gifts and are often especially exercised. They give themselves up to wild, excitable feelings and make unintelligible sounds which they call the gift of tongues, and a certain class seem to be charmed with these strange manifestations. A strange spirit rules with this class, which would bear down and run over anyone who would reprove them. God's Spirit is not in the work and does not attend such workmen. They have another spirit. [TESTIMONIES, VOL. 1, PP. 411-414.] {NL 50.2}
     The world will not be converted by the gift of tongues, or by the working of miracles, but by preaching Christ crucified. [TESTIMONIES TO MINISTERS, P. 424.] {NL 50.3}

Healing can be from the devil

    I am instructed to say that in the future great watchfulness will be needed. There is to be among God's people no spiritual stupidity. Evil spirits are actively engaged in seeking to control the minds of human beings. Men are binding up in bundles, ready to be consumed by the fires of the last days. Those who discard Christ and His righteousness will accept the sophistry that is flooding the world. Christians are to be sober and vigilant, steadfastly resisting their adversary the devil, who is going about as a roaring lion, seeking whom he may devour. Men under the influence of evil spirits will work miracles. . . . {NL 48.3}
     We need not be deceived. Wonderful scenes, with which Satan will be closely connected, will soon take place. God's Word declares that Satan will work miracles. He will make people sick, and then will suddenly remove from them his satanic power. They will then be regarded
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as healed. These works of apparent healing will bring Seventh-day Adventists to the test. Many who have had great light will fail to walk in the light, because they have not become one with Christ. [SELECTED MESSAGES, BOOK 2, P. 53.]  {NL 48.4}
     If those through whom cures are performed, are disposed, on account of these manifestations, to excuse their neglect of the law of God, and continue in disobedience, though they have power to any and every extent, it does not follow that they have the great power of God. On the contrary, it is the miracle-working power of the great deceiver. He is a transgressor of the moral law, and employs every device that he can master to blind men to its true character. We are warned that in the last days he will work with signs and lying wonders. And he will continue these wonders until the close of probation, that he may point to them as evidence that he is an angel of light and not of darkness. [IBID. PP. 50, 51.]  {NL 49.1}

Beware the counterfeits- The Test

This is the test 

"To the law and to the testimony: if they speak not according to this word, it is because there is no light in them" (Isa. 8:20). The people of God are directed to the Scriptures as their safeguard against the influence of false teachers and the delusive power of spirits of darkness. Satan employs every possible device to prevent men from obtaining a knowledge of the Bible; for its plain utterances reveal his deceptions. At every revival of God's work the prince of evil is aroused to more intense activity; he is now putting forth his utmost efforts for a final struggle against Christ and His followers. The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight. So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested. [THE GREAT CONTROVERSY, P. 593.]  {NL 47.1}  

Why aren't miracles enough?         

The man who makes the working of miracles the test of his faith will find that Satan can, through a species of deceptions, perform wonders that will appear to be genuine miracles. [SELECTED MESSAGES, BOOK 2, P. 52.]  {NL 47.2}       Satan is a cunning worker, and he will bring in subtle fallacies to darken and confuse the mind and root out the doctrines of salvation. Those who do not accept the Word of God just as it reads, will be snared in his trap. [IBID.]  {NL 47.3} 47       Evil angels are upon our track every moment. . . . They assume new ground and work marvels and miracles in our sight. . . . {NL 48.1}       Some will be tempted to receive these wonders as from God. The sick will be healed before us. Miracles will be performed in our sight. Are we prepared for the trial which awaits us when the lying wonders of Satan shall be more fully exhibited? Will not many souls be ensnared and taken? By departing from the plain precepts and commandments of God, and giving heed to fables, the minds of many are preparing to receive these lying wonders. We must all now seek to arm ourselves for the contest in which we must soon engage. Faith in God's word, prayerfully studied and practically applied, will be our shield from Satan's power and will bring us off conquerors through the blood of Christ. [TESTIMONIES, VOL. 1, P. 302.]  {NL 48.2}

Preparing to Meet the Lord

    With unspeakable desire those who had received the message watched for the coming of their Saviour. The time when they expected to meet Him was at hand. They approached this hour with a calm solemnity. They rested in sweet communion with God, an earnest of the peace that was to be theirs in the bright hereafter. None who experienced this hope and trust can forget those precious hours of waiting. Worldly business was for the most part laid aside for a few weeks. Believers carefully examined every thought and emotion of their hearts as if upon their deathbeds and in a few hours to close their eyes upon earthly scenes. There was no making of "ascension robes," but all felt the need of internal evidence that they were prepared to meet the Saviour; their white robes were purity of soul, characters cleansed from sin by the atoning blood of Christ. {SR 362.2}
     God designed to prove His people. His hand covered a mistake in the reckoning of the prophetic periods. Adventists did not discover the error, nor was it discovered by the most learned of their opponents. The latter said, "Your reckoning of the prophetic periods is correct. Some great event is about to take place, but it is not what Mr. Miller predicts; it is the conversion of the world, and not the second advent of Christ." {SR 362.3}
     The time of expectation passed, and Christ did not appear for the deliverance of His people. Those who with sincere faith and love had looked for their Saviour experienced a bitter disappointment. Yet the Lord had accomplished His purpose: He had tested the hearts of those who had professed to be waiting for His appearing. There were among them many who had been actuated by no higher motive than fear. Their profession of faith had not affected their hearts or their lives. When the expected event failed to take place, these persons declared that they were not disappointed; they had never believed that Christ would come. They were among the first to ridicule the sorrow of the true believers. {SR 363.1}
     But Jesus and all the heavenly host looked with love and sympathy upon the tried and faithful yet disappointed ones. Could the veil separating the visible from the invisible world have been swept back, angels would have been seen drawing near to these steadfast souls and shielding them from the shafts of Satan. {SR 363.2}

Opposition

 The proclamation of a definite time for Christ's coming called forth great opposition from many of all classes, from the minister in the pulpit down to the most reckless, heaven-daring sinner. "No man knoweth the day nor the hour!" was heard alike from the hypocritical minister and the bold scoffer. They closed their ears to the clear and harmonious explanation of the text by those who were pointing to the close of the prophetic periods and to the signs which Christ Himself had foretold as tokens of His advent. {SR 360.1}
     Many who professed to love the Saviour declared that they had no opposition to the preaching of His coming; they merely objected to the definite time. God's all-seeing eye read their hearts. They did not wish to hear of Christ's coming to judge the world in righteousness. They had been unfaithful servants, their works would not bear the inspection of the heart-searching God, and they feared to meet their Lord. Like the Jews at the time of Christ's first advent, they were not prepared to welcome Jesus. Satan and his angels exulted and flung the taunt in the face of Christ and holy angels, that His professed people had so little love for Him that they did not desire His appearing. {SR 360.2}
     Unfaithful watchmen hindered the progress of the work of God. As the people were roused, and began to inquire the way of salvation, these leaders stepped in between them and the truth, seeking to quiet their fears by falsely interpreting the Word of God. In this work Satan and unconsecrated ministers united, crying, Peace, peace, when God had not spoken peace. Like the Pharisees in Christ's day, many refused to enter the kingdom of heaven themselves, and those who were entering in they hindered. The blood of these souls will be required at their hand. {SR 361.1}
     Wherever the message of truth was proclaimed, the most humble and devoted in the churches were the first to receive it. Those who studied the Bible for themselves could but see the unscriptural character of the popular views of prophecy, and wherever the people were not deceived by the efforts of the clergy to misstate and pervert the faith, wherever they would search the Word of God for themselves, the advent doctrine needed only to be compared with the Scriptures to establish its divine authority. {SR 361.2} Many were persecuted by their unbelieving brethren. In order to retain their position in the church, some consented to be silent in regard to their hope, but others felt that loyalty to God forbade them thus to hide the truths which He had committed to their trust. Not a few were cut off from the fellowship of the church for no other reason than expressing their belief in the coming of Christ. Very precious to those who bore the trial of their faith were the words of the prophet, "Your brethren that hated you, that cast you out for My name's sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed." Isa. 66:5. {SR 261.3}
     Angels of God were watching with the deepest interest the result of the warning. When the churches as a body rejected the message, angels turned away from them in sadness. Yet there were in the churches many who had not yet been tested in regard to the advent truth. Many were deceived by husbands, wives, parents, or children, and were made to believe it a sin even to listen to such heresies as were taught by the Adventists. Angels were bidden to keep faithful watch over these souls; for another light was yet to shine upon them from the throne of God. {SR 362.1}

A Great Religious Revival

     Everywhere was heard the searching testimony warning sinners, both worldlings and church members, to flee from the wrath to come. Like John the Baptist, the forerunner of Christ, the preachers laid the ax at the root of the tree and urged all to bring forth fruit meet for repentance. Their stirring appeals were in marked contrast to the assurances of peace and safety that were heard from popular pulpits, and wherever the message was given, it moved the people. {SR 358.2}
     The simple, direct testimony of the Scriptures, set home by the power of the Holy Spirit, brought a weight of conviction which few were able wholly to resist. Professors of religion were roused from their false security. They saw their backslidings, their worldliness and unbelief, their pride and selfishness. Many sought the Lord with repentance and humiliation. The affections that had so long clung to earthly things they now fixed upon heaven. The Spirit of God rested upon them, and with hearts softened and subdued they joined to sound the cry, "Fear God, and give glory to Him; for the hour of His judgment is come." Rev. 14:7. {SR 358.3}
     Sinners inquired with weeping, "What must I do to be saved?" Those whose lives had been marked with dishonesty were anxious to make restitution. All who found peace in Christ longed to see others share the blessing. The hearts of parents were turned to their children, and the hearts of children to their parents. The barriers of pride and reserve were swept away. Heartfelt confessions were made, and the members of the household labored for the salvation of those who were nearest and dearest. {SR 359.1}
     Often was heard the sound of earnest intercession. Everywhere were souls in deep anguish, pleading with God. Many wrestled all night in prayer for the assurance that their own sins were pardoned, or for the conversion of their relatives or neighbors. That earnest, determined faith gained its object. Had the people of God continued to be thus importunate in prayer, pressing their petitions at the mercy seat, they would be in possession of a far richer experience than they now have. There is too little prayer, too little real conviction of sin; and the lack of living faith leaves many destitute of the grace so richly provided by our gracious Redeemer. {SR 359.2} All classes flocked to the Adventist meetings. Rich and poor, high and low, were, from various causes, anxious to hear for themselves the doctrine of the second advent. The Lord held the spirit of opposition in check while His servants explained the reasons of their faith. Sometimes the instrument was feeble; but the Spirit of God gave power to His truth. The presence of holy angels was felt in these assemblies, and many were daily added to the believers. As the evidences of Christ's soon coming were repeated, vast crowds listened in breathless silence to the solemn words. Heaven and earth seemed to approach each other. The power of God would be felt upon old and young and middle-aged. Men sought their homes with praises upon their lips, and the glad sound rang out upon the still night air. None who attended those meetings can ever forget those scenes of deepest interest. {SR 359.3}

The First Angel's Message

    THE prophecy of the first angel's message, brought to view in Revelation 14, found its fulfillment in the advent movement of 1840-44. In both Europe and America, men of faith and prayer were deeply moved as their attention was called to the prophecies, and, tracing down the Inspired Record, they saw convincing evidence that the end of all things was at hand. The Spirit of God urged His servants to give the warning. Far and wide spread the message of the everlasting gospel, "Fear God, and give glory to Him; for the hour of His judgment is come." Rev. 14:7. {SR 356.1}
     Wherever missionaries had penetrated, were sent the glad tidings of Christ's speedy return. In different lands were found isolated bodies of Christians, who, solely by the study of the Scriptures, had arrived at the belief that the Saviour's advent was near. In some portions of Europe, where the laws were so oppressive as to forbid the preaching of the advent doctrine, little children were impelled to declare it, and many listened to the solemn warning. {SR 356.2}
     To William Miller and his co-laborers it was given to preach the message in America, and the light kindled by their labors shone out to distant lands. God sent His angel to move upon the heart of a farmer who had not believed the Bible, to lead him to search the prophecies. Angels of God repeatedly visited that chosen one, to guide his mind and open to his understanding prophecies which had ever been dark to God's people. The commencement of the chain of truth was given to him, and he was led on to search for link after link, until he looked with wonder and admiration upon the Word of God. He saw there a perfect chain of truth. That Word, which he had regarded as uninspired, now opened before his vision in its beauty and glory. He saw that one portion of Scripture explains another, and when one passage was closed to his understanding, he found in another part of the Word that which explained it. He regarded the sacred Word of God with joy, and with the deepest respect and awe. {SR 356.3}
     As he followed down the prophecies he saw that the inhabitants of the earth were living in the closing scenes of this world's history; yet they knew it not. He looked at the churches, and saw that they were corrupt; they had taken their affections from Jesus and placed them on the world; they were seeking for worldly honor, instead of that honor which cometh from above; grasping for worldly riches, instead of laying up their treasure in heaven. He could see hypocrisy, darkness, and death everywhere. His spirit was stirred within him. God called him to leave his farm, as He called Elisha to leave his oxen and the field of his labor to follow Elijah. {SR 357.1}
     With trembling, William Miller began to unfold to the people the mysteries of the kingdom of God, carrying his hearers down through the prophecies to the second advent of Christ. The testimony of the Scriptures pointing to the coming of Christ in 1843 awakened widespread interest. Many were convinced that the arguments from the prophetic periods were correct,
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and, sacrificing their pride of opinion, they joyfully received the truth. Some ministers laid aside their sectarian views and feelings, left their salaries and their churches, and united in proclaiming the coming of Jesus. {SR 357.2}
     There were but few ministers, however, who would accept this message; therefore it was largely committed to humble laymen. Farmers left their fields, mechanics their tools, traders their merchandise, professional men their positions; and yet the number of workers was small in comparison with the work to be accomplished. The condition of an ungodly church and a world lying in wickedness burdened the souls of the true watchmen, and they willingly endured toil, privation, and suffering, that they might call men to repentance unto salvation. Though opposed by Satan, the work went steadily forward, and the advent truth was accepted by many thousands. {SR 358.1}

Ours Is Not a Time-setting Message ,Time-setting Leads to Unbelief

     We are not of that class who define the exact period of time that shall elapse before the coming of Jesus the second time with power and great glory. Some have set a time, and when that has passed, their presumptuous spirits have not accepted rebuke, but they have set another and another time. But many successive failures have stamped them as false prophets.--FE 335 (1895).  {LDE 34.1}
     God gives no man a message that it will be five years or ten years or twenty years before this earth's history shall close. He would not give any living being an excuse for delaying the preparation for His appearing. He would have no one say, as did the unfaithful servant, "My lord delayeth his coming," for this leads to reckless neglect of the opportunities and privileges given to prepare us for that great day.--RH Nov. 27, 1900.  {LDE 34.2}

                     Time-setting Leads to Unbelief

     Because the times repeatedly set have passed, the world is in a more decided state of unbelief than before in regard to the near advent of Christ. They look upon the failures of the time-setters with disgust, and because men have been so deceived, they turn from the truth substantiated by the Word of God that the end of all things is at hand.--4T 307 (1879).  {LDE 34.3}
     I understand that Brother [E. P.] Daniels has, as it were, set time, stating that the Lord will come
within five years. Now I hope the impression will not go abroad that we are time-setters. Let no such remarks be made. They do no good. Seek not to obtain a revival upon any such grounds, but let due caution be used in every word uttered, that fanatical ones will not seize anything they can get to create an excitement and the Spirit of the Lord be grieved.  {LDE 34.4}
     We want not to move the people's passions to get up a stir, where feelings are moved and principle does not control. I feel that we need to be guarded on every side, because Satan is at work to do his uttermost to insinuate his arts and devices that shall be a power to do harm. Anything that will make a stir, create an excitement on a wrong basis, is to be dreaded, for the reaction will surely come.--Letter 34, 1887.  {LDE 35.1}
     There will always be false and fanatical movements made by persons in the church who claim to be led of God--those who will run before they are sent andwill give day and date for the occurrence of unfulfilled prophecy. The enemy is pleased to have them do this, for their successive failures and leading into false lines cause confusion and unbelief.--2SM 84 (1897).  {LDE 35.2}

The Disciples Ask Christ About His Return , Time of Christ's Return Not Known

     Christ's words [Matt. 24:2] had been spoken in the hearing of a large number of people, but when He was alone, Peter, John, James, and Andrew came to Him as He sat upon the Mount of Olives. "Tell us," they said, "when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?"  {LDE 32.1}
     Jesus did not answer His disciples by taking up separately the destruction of Jerusalem and the great day of His coming. He mingled the description of these two events. Had He opened to His disciples future events as He beheld them, they would have been unable to endure the sight. In mercy to them He blended the description of the two great crises, leaving the disciples to study out the meaning for themselves.--DA 628 (1898).  {LDE 32.2}

                    Time of Christ's Return Not Known

     Many who have called themselves Adventists have been time-setters. Time after time has been set for Christ to come, but repeated failures have been the result. The definite time of our Lord's coming is declared to be beyond the ken of mortals. Even the angels, who minister unto those who shall be heirs of salvation, know not the day nor the hour. "But of that day and hour knoweth no man, no, not the angels of heaven, but My Father only."--4T 307 (1879).  {LDE 32.3}
     We are not to know the definite time either for the outpouring of the Holy Spirit or for the coming of Christ. . . . Why has not God given us this knowledge?--Because we would not make a right use of it if He did. A condition of things would result from this knowledge among our people that would greatly retard the work of God in preparing a people to stand in the great day that is to come. We are not to live upon time excitement. . . .  {LDE 33.1}
     You will not be able to say that He will come in one, two, or five years, neither are you to put off His coming by stating that it may not be for ten or twenty years.--RH March 22, 1892.  {LDE 33.2}
     We are nearing the great day of God. The signs are fulfilling. And yet we have no message to tell us of the day and hour of Christ's appearing. The Lord has wisely concealed this from us that we may always be in a state of expectancy and preparation for the second appearing of our Lord Jesus Christ in the clouds of heaven.--Letter 28, 1897.  {LDE 33.3}
     The exact time of the second coming of the Son of man is God's mystery.--DA 633 (1898).  {LDE 33.4}

God's Purpose in Calamities

     What mean the awful calamities by sea--vessels hurled into eternity without a moment's warning?
What mean the accidents by land--fire consuming the riches that men have hoarded, much of which has been accumulated by oppression of the poor? The Lord will not interfere to protect the property of those who transgress His law, break His covenant, and trample upon His Sabbath, accepting in its place a spurious rest day.  {LDE 27.4}
     The plagues of God are already falling upon the earth, sweeping away the most costly structures as if by a breath of fire from heaven. Will not these judgments bring professing Christians to their senses? God permits them to come that the world may take heed, that sinners may be afraid and tremble before Him.--3MR 311 (1902).  {LDE 28.1}
     God has a purpose in permitting these calamities to occur. They are one of His means of calling men and women to their senses. By unusual workings through nature God will express to doubting human agencies that which He clearly reveals in His Word.--19MR 279 (1902).  {LDE 28.2}
     How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man, but in them all God's purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.--PK 277 (c. 1914).  {LDE 28.3}

Coming Events Are in the Hands of the Lord

     The world is not without a ruler. The program of coming events is in the hands of the Lord. The Majesty of heaven has the destiny of nations as well as the concerns of His church in His own charge.--5T 753 (1889).  {LDE 29.1}
     These symbolical representations [the fiery serpents in the wilderness] serve a double purpose. From them God's people learn not only that the physical forces of the earth are under the control of the Creator, but also that under His control are the religious movements of the nations. Especially is this true with reference to the enforcement of Sunday observance.--19MR 281 (1902).  {LDE 29.2}
     In the great closing work we shall meet with perplexities that we know not how to deal with, but let us not forget that the three great Powers of heaven are working, that a divine hand is on the wheel, and that God will bring His purposes to pass.--Ev 65 (1902).  {LDE 29.3}
     As the wheel-like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth. [SEE EZEKIEL 1:4, 26; 10:8; DANIEL 4:17, 25, 32.]--Ed 178 (1903).  {LDE 29.4}
     In the annals of human history, the growth of nations, the rise and fall of empires, appear as if
dependent on the will and prowess of man; the shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the Word of God the curtain is drawn aside, and we behold, above, behind, and through all the play and counterplay of human interest and power and passions, the agencies of the All-merciful One, silently, patiently working out the counsels of His own will.--PK 499, 500 (c. 1914).  {LDE 29.5}

Crime, Famines, Pestilence

     Satan is working in the atmosphere; he is poisoning the atmosphere, and here we are dependent upon God for our lives--our present and eternal lives. And being in the position that we are, we need to be wide awake, wholly devoted, wholly converted, wholly consecrated to God. But we seem to sit as though we were paralyzed. God of heaven, wake us up!--2SM 52 (1890).  {LDE 26.4}
     God has not restrained the powers of darkness from carrying forward their deadly work of vitiating the air, one of the sources of life and nutrition, with a deadly miasma. Not only is vegetable life affected but man suffers from pestilence. . . . These things are the result of drops from the vials of God's wrath [GOD TAKES RESPONSIBILITY FOR THAT WHICH HE ALLOWS OR DOES NOT PREVENT. SEE EXODUS 7:3; 8:32; 1 CHRONICLES 10:4, 13, 14.] being sprinkled on the earth, and are but faint representations of what will be in the near future.--3SM 391 (1891).  {LDE 27.1}
     Famines will increase. Pestilences will sweep away thousands. Dangers are all around us from the powers without and satanic workings within, but the restraining power of God is now being exercised.--19MR 382 (1897).  {LDE 27.2}
     I have been shown that the Spirit of the Lord is being withdrawn from the earth. God's keeping power will soon be refused to all who continue to disregard His commandments. The reports of fraudulent transactions, murders, and crimes of every kind are coming to us daily. Iniquity is becoming so common a thing that it no longer shocks the senses as it once did.--Letter 258, 1907.  {LDE 27.3}

Earthquakes and Floods

     The enemy has worked, and he is working still. He is come down in great power, and the Spirit of God is being withdrawn from the earth. God has withdrawn His hand. We have only to look at Johnstown [Pennsylvania]. He did not prevent the devil from wiping that whole city out of existence. [ON MAY 31, 1889, AN ESTIMATED 2,200 PEOPLE LOST THEIR LIVES IN THE JOHNSTOWN FLOOD WHEN A DAM BROKE AFTER MANY DAYS OF HEAVY RAINS.] And these very things will increase until the close of this earth's history.--1SAT 109 (1889).  {LDE 25.2}
     The earth's crust will be rent by the outbursts of the elements concealed in the bowels of the earth. These elements, once broken loose, will sweep away the treasures of those who for years have been adding to their wealth by securing large possessions at starvation prices from those in their employ. And the religious world, too, is to be terribly shaken, for the end of all things is at hand.--3MR 208 (1891).  {LDE 25.3}
     The time is now come when one moment we may be on solid earth, the next the earth may be heaving beneath our feet. Earthquakes will take place when least expected.--TM 421 (1896).  {LDE 26.1}
     In fires, in floods, in earthquakes, in the fury of the great deep, in calamities by sea and by land, the warning is given that God's Spirit will not always strive with men.--3MR 315 (1897).  {LDE 26.2}
      Before the Son of man appears in the clouds of heaven everything in nature will be convulsed. Lightning from heaven uniting with the fire in the earth will cause the mountains to burn like a furnace and pour out their floods of lava over villages and cities. Molten masses of rock thrown into the water by the upheaval of things hidden in the earth will cause the water to boil and send forth rocks and earth. There will be mighty earthquakes and great destruction of human life.--7BC 946 (1907).  {LDE 26.3}

Wars and Disasters

     The tempest is coming and we must get ready for its fury by having repentance toward God and faith toward our Lord Jesus Christ. The Lord will arise to shake terribly the earth. We shall see troubles on all sides. Thousands of ships will be hurled into the depths of the sea. Navies will go down, and human lives will be sacrificed by millions. Fires will break out unexpectedly and no human effort will be able to quench them. The palaces of earth will be swept away in the fury of the flames. Disasters by rail will become more and more frequent. Confusion, collision, and death without a moment's warning will occur on the great lines of travel. The end is near, probation is closing. Oh, let us seek God while He may be found, call upon Him while He is near!--MYP 89, 90 (1890).  {LDE 24.1}
     In the last scenes of this earth's history war will rage. There will be pestilence, plague and famine. The waters of the deep will overflow their boundaries. Property and life will be destroyed by fire and flood. We should be preparing for the mansions that Christ has gone to prepare for them that love Him.--Mar 174 (1897).  {LDE 24.2}

                             Great Balls of Fire

     Last Friday morning, just before I awoke, a very impressive scene was presented before me. I seemed to awake from sleep but was not in my home. From the windows I could behold a terrible conflagration. Great balls of fire were falling upon houses, and from these balls fiery arrows were flying in every direction. It was impossible to check the fires that were kindled, and many places were being destroyed. The terror of the people was indescribable. After a time I awoke and found myself at home.--Ev 29 (1906).  {LDE 24.3}
     I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard someone say: "We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon." Others, with agonized voices, said: "You knew! Why then did you not tell us? We did not know."--9T 28 (1909).  {LDE 25.1}

Gluttony and Intemperance

      Gluttony and intemperance lie at the foundation of the great moral depravity in our world. Satan is aware of this and he is constantly tempting men and women to indulge the taste at the expense of health and even life itself. Eating, drinking, and dressing are made the aim of life with the world. Just such a state of things existed before the Flood. And this state of dissipation is one of the marked evidences of the soon close of this earth's history.--Letter 34, 1875.  {LDE 22.2}
     The picture which Inspiration has given of the antediluvian world represents too truly the condition to which modern society is fast hastening.--PP 102 (1890).  {LDE 22.3}

     We know that the Lord is coming very soon. The world is fast becoming as it was in the days of Noah. It is given over to selfish indulgence. Eating and drinking are carried to excess. Men are drinking the poisonous liquor that makes them mad.--Letter 308, 1907.  {LDE 23.1}

                             Deeds of Violence

     In the days of Noah the overwhelming majority was opposed to the truth, and enamored with a tissue of falsehoods. The land was filled with violence. War, crime, murder, was the order of the day. Just so will it be before Christ's second coming.--1BC 1090 (1891).  {LDE 23.2}
     The labor unions are quickly stirred to violence if their demands are not complied with. Plainer and plainer is it becoming that the inhabitants of the world are not in harmony with God. No scientific theory can explain the steady march of evil workers under the generalship of Satan. In every mob wicked angels are at work, rousing men to commit deeds of violence. . . .  {LDE 23.3}
      The perversity and cruelty of men will reach such a height that God will reveal Himself in His majesty. Very soon the wickedness of the world will have reached its limit and, as in the days of Noah, God will pour out His judgments.--UL 334 (1903).  {LDE 23.4}
     The terrible reports we hear of murders and robberies, of railway accidents and deeds of violence, tell the story that the end of all things is at hand. Now, just now, we need to be preparing for the Lord's second coming.--Letter 308, 1907.  {LDE 23.5}

God Has Always Warned of Coming Judgments

     God has always given men warning of coming judgments. Those who had faith in His message for their time, and who acted out their faith in obedience to His commandments, escaped the judgments that fell upon the disobedient and unbelieving.  {LDE 13.1}
     The word came to Noah, "Come thou and all thy house into the ark; for thee have I seen righteous before Me." Noah obeyed and was saved. The message came to Lot, "Up, get you out of this place; for the Lord will destroy this city" (Gen. 7:1; 19:14). Lot placed himself under the guardianship of the heavenly messengers and was saved. So Christ's disciples were given warning of the destruction of Jerusalem. Those who watched for the sign of the coming ruin, and fled from the city, escaped the destruction. So now we are given warning of Christ's second coming and of the destruction to fall upon the world. Those who heed the warning will be saved.--DA 634 (1898).  {LDE 13.2}

                 God Has Told Us What to Expect in Our Day

     Before His crucifixion the Saviour explained to His disciples that He was to be put to death and to rise again from the tomb, and angels were present to impress His words on minds and hearts. [SEE MARK 8:31, 32; 9:31; 10:32-34.] But the disciples were looking for temporal deliverance from the Roman yoke, and they could not tolerate the thought that He in whom all their hopes centered should suffer an ignominious death. The words which they needed to remember were banished from their minds, and when the time of trial came it found them unprepared. The death of Jesus as fully destroyed their hopes as if He had not forewarned them.  {LDE 13.3}
     So in the prophecies the future is opened before us as plainly as it was opened to the disciples by the words of Christ. The events connected with the close of probation and the work of preparation for the time of trouble, are clearly presented. But multitudes have no more understanding of these important truths than if they had never been revealed.--GC 594 (1911).  {LDE 14.1}

Signs on the Earth

     Jesus declares: "There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations" (Luke 21:25; Matt. 24:29; Mark 13:24-26; Rev. 6:12-17). Those who behold these harbingers of His coming are to "know that it is near, even at the doors" (Matt. 24:33).--GC 37, 38 (1911).  {LDE 19.3}
     The nations are in unrest. Times of perplexity are upon us. Men's hearts are failing them for fear of the things that are coming upon the earth. But those who believe in God will hear His voice amid the storm, saying, "It is I; be not afraid."--ST Oct. 9, 1901.  {LDE 19.4}
      Strange and eventful history is being recorded in the books of heaven--events which it was declared should shortly precede the great day of God. Everything in the world is in an unsettled state.--3MR 313 (1908).  {LDE 20.1}

                           False Prophets

      As one of the signs of Jerusalem's destruction, Christ had said, "Many false prophets shall rise, and shall deceive many" [Matt. 24:11]. False prophets did rise, deceiving the people and leading great numbers into the desert. Magicians and sorcerers, claiming miraculous power, drew the people after them into the mountain solitudes. But this prophecy was spoken also for the last days. This sign is given as a sign of the second advent.--DA 631 (1898).  {LDE 20.2}
     We shall encounter false claims, false prophets will arise, there will be false dreams and false visions, but preach the Word; be not drawn away from the voice of God in His Word.--2SM 49 (1894).  {LDE 20.3}
     I have been shown many who will claim to be especially taught of God, and will attempt to lead others, and from mistaken ideas of duty they will undertake a work that God has never laid upon them. Confusion will be the result. Let everyone seek God most earnestly for himself that he may individually understand His will.--2SM 72 (1893).  {LDE 20.4}

Signs in the Heavens

     At the close of the great papal persecution, Christ declared, the sun should be darkened, and the moon should not give her light. Next, the stars should fall from heaven. And He says, "Learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these things, know that He is near, even at the doors" (Matt. 24:32, 33, margin).  {LDE 19.1}
     Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, "This generation shall not pass, till all these things be fulfilled." These signs have appeared. [SEE THE GREAT CONTROVERSY, PP. 306-308, 333, 334.] Now we know of a surety that the Lord's coming is at hand.--DA 632 (1898).  {LDE 19.2}

Keeping Future Events in Proper Perspective

     We are not now able to describe with accuracy the scenes to be enacted in our world in the future, but this we do know, that this is a time when we must watch unto prayer, for the great day of the Lord is at hand. --2SM 35 (1901).  {LDE 17.1}
     The mark of the beast is exactly what it has been proclaimed to be. Not all in regard to this matter is yet understood nor will it be understood until the unrolling of the scroll.--6T 17 (1900).  {LDE 17.2}
     Many will look away from present duties, present comfort and blessings, and be borrowing trouble in regard to the future crisis. This will be making a time of trouble beforehand, and we will receive no grace for any such anticipated troubles.--3SM 383, 384 (1884).  {LDE 17.3}
     There is a time of trouble coming to the people of God, but we are not to keep that constantly before the people and rein them up to have a time of trouble beforehand. There is to be a shaking among God's people, but this is not the present truth to carry to the churches.--1SM 180 (1890).  {LDE 17.4}

The Subject Should Be Kept Before the People

     There are many who do not understand the prophecies relating to these days and they must be enlightened. It is the duty of both watchmen and laymen to give the trumpet a certain sound.--Ev 194, 195 (1875).  {LDE 16.2}
     Let the watchmen now lift up their voice and give the message which is present truth for this time. Let us show the people where we are in prophetic history.--5T 716 (1889).  {LDE 16.3}
     There is a day that God hath appointed for the close of this world's history: "This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." Prophecy is fast fulfilling. More, much more, should be said about these tremendously important subjects. The day is at hand when the destiny of souls will be fixed forever. . . .  {LDE 16.4}
     Great pains should be taken to keep this subject before the people. The solemn fact is to be kept not only before the people of the world but before our own churches also, that the day of the Lord will come suddenly, unexpectedly. The fearful warning of the
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prophecy is addressed to every soul. Let no one feel that he is secure from the danger of being surprised. Let no one's interpretation of prophecy rob you of the conviction of the knowledge of events which show that this great event is near at hand.--FE 335, 336 (1895).  {LDE 16.5}

Last Day Prophecies Demand Our Attention

     I then saw the third angel [Rev. 14:9-11]. Said my accompanying angel, "Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention."--EW 118 (1854).  {LDE 14.2}
     We shall have to stand before magistrates to answer for our allegiance to the law of God, to make known the reasons of our faith. And the youth should understand these things.  {LDE 14.3}
     They should know the things that will come to pass before the closing up of the world's history. These things concern our eternal welfare, and teachers and students should give more attention to them.--6T 128, 129 (1900).  {LDE 14.4}
     We should study the great waymarks that point out the times in which we are living.--4MR 163 (1895).  {LDE 14.5}

     Those who place themselves under God's control, to be led and guided by Him, will catch the steady tread of the events ordained by Him to take place.--7T 14 (1902).  {LDE 15.1}
     We are to see in history the fulfillment of prophecy, to study the workings of Providence in the great reformatory movements, and to understand the progress of events in the marshaling of the nations for the final conflict of the great controversy.--8T 307 (1904).  {LDE 15.2}

Misleading Messages Will Be Accepted by Many
    

 Test everything before it shall be presented to the flock of God. . . . In messages that profess to be from Heaven, expressions will be made that are misleading, and if the influence of these things be accepted, it will lead to exaggerated movements, plans, and devising that will bring in the very things that Satan would have current--a strange spirit, an unclean spirit, under the garments of sanctity; a strong spirit to overbear everything. Fanaticism will come in, and will so mingle and interweave itself with the workings of the Spirit of God, that many will accept it all as from God, and will be deceived and misled thereby.  {3SM 403.1}
     There are strong statements often made by our brethren who bear the message of mercy and warning to our world, that would better be repressed. . . . Let not one word be expressed to stir up the spirit of retaliation in opposers of the truth. Let nothing be done to arouse the dragonlike spirit, for it will reveal itself soon enough, and in all its dragon character, against those who keep the commandments of God and have the faith of Jesus. . . .  {3SM 403.2}

     Confronted by Our Carelessly Spoken Words 

The time will come when we shall be called to stand before kings and rulers, magistrates and powers, in vindication of the truth. Then it will be a surprise to those witnesses to learn that their positions, their words, the very expressions made in a careless manner or thoughtless way, when attacking error or advancing truth--expressions that they had not thought would be remembered--will be reproduced, and they will be confronted with them, and their enemies will have the advantage, putting their own construction on these words that were spoken unadvisedly. . . .  {3SM 403.3}

     How Satan Will Work to Deceive.--Many things intended to deceive us will come, bearing some of the marks of truth. Just as soon as these shall be set forth as the great power of God, Satan is all ready to weave in that which he has prepared to lead souls from the truth for this time.  {3SM 404.1}
     Some will accept and promulgate the error, and when the reproof comes that will place matters in the true light, those who have had little experience and who are ignorant of the oft-repeated workings of Satan, will cast away with the rubbish of error that which has been before them as truth. Thus the light and warnings which God gives for this time will be made of no effect. . . .  {3SM 404.2}

Commandments Not to Be Ignored in Order to Have an Easy Time

Christ is our example. The determination of Antichrist to carry out the rebellion he began in heaven will continue to work on the children of disobedience. Their envy and hatred against those who obey the fourth commandment will wax more and more bitter. But the people of God are not to hide their banner. They are not to ignore the commandments of God, and in order to have an easy time go with the multitude to do evil. They should be careful not to condemn their brethren in the faith who are steadfast, immovable, always abounding in the work of the Lord. . . .  {3SM 401.1}
     Those who forsake God in order to save their lives will be forsaken by Him. In seeking to save their lives by yielding the truth, they will lose eternal life.  {3SM 401.2}
     Natural affection for relatives and friends should not lead any soul who sees the light to reject the light, to dishonor God the Father and Jesus Christ, His only begotten Son. Every possible excuse for disobedience will be framed by men who choose, as many did in Christ's day, the favor of men rather than the favor of God. If one chooses wife or children, father or mother, before Christ, that choice will stand through eternal ages, with all its weight of responsibility. . . .  {3SM 401.3}
     The soul that has had light in regard to the Lord's Sabbath, His memorial of creation, and to save himself from inconvenience and reproach has chosen to remain disloyal, has sold his Lord. He has dishonored the name of Christ, He has taken his stand with the armies of Antichrist; with them at the last great day, he will be found outside the city of God, not with the loyal, the true and righteous, in the heavenly kingdom.  {3SM 401.4}
     All who have genuine faith will be tested and tried. They may have to forsake houses and lands, and even their own relatives, because of bitter opposition. "But when they persecute you in this city, flee ye into another," Christ said. "Ye shall not have gone over the cities of Israel, till the Son of man be come" (Matt. 10:23).  {3SM 401.5}

 No Deaths Among God's People After Probation Closes.

--After Jesus rises up from the mediatorial throne, every case will be decided, and oppression and death coming to God's people will not then be a  testimony in favor of the truth. . . .  {3SM 399.2}
     We urge you to consider this danger: That which we have most to fear is nominal Christianity. We have many who profess the truth who will be overcome because they are not acquainted with the Lord Jesus Christ. They cannot distinguish His voice from that of a stranger. There is to be no dread of anyone being borne down even in a widespread apostasy, who has a living experience in the knowledge of our Lord and Saviour Jesus Christ. If Jesus be formed within, the hope of glory, the illiterate as well as the educated can bear the testimony of our faith, saying, "I know in whom I have believed." Some will not, in argument, be able to show wherein their adversary is wrong, having never had any advantages that others have had, yet these are not overborne by the apostasy, because they have the evidence in their own heart that they have the truth, and the most subtle reasoning and assaults of Satan cannot move them from their knowledge of the truth, and they have not a doubt or fear that they are themselves in error. . . .  {3SM 399.3}
     When profligacy and heresy and infidelity fill the land, there will be many humble homes where prayer, sincere and contrite prayer, will be offered from those who have never heard the truth, and there will be many hearts that will carry a weight of oppression for the dishonor done to God. We are too narrow in our ideas, we are poor judges, for many of these will be accepted of God because they cherish every ray of light that shone upon them.--Manuscript 6, 1889.  {3SM 400.1}

We Are Not to Irritate Sundaykeeping Neighbors.

-- There should be a constant walking in all humility. There should be no just occasion for our enemies to charge us with being lawless and defying the laws through any imprudence of our own. We should not feel it enjoined upon us to irritate our neighbors who idolize Sunday by making determined efforts to bring labor on that day before them purposely to exhibit an independence. Our sisters need not select Sunday as the day to exhibit their washing. There should be no noisy  demonstration. Let us consider how fearful and terribly sad is the delusion that has taken the world captive and by every means in our power seek to enlighten those who are our bitterest enemies. If there is the acceptance of the principles of the inworking of the Holy Ghost which he [the Christian] must have to fit him for heaven, he will do nothing rashly or presumptuously to create wrath and blasphemy against God. . . .  {3SM 399.1}

Self-indulgent Will Scorn Faithful Ones

     Those who have been self-indulgent and ready to yield to pride and fashion and display, will sneer at the conscientious, truth-loving, God-fearing people, and will in this work sneer at the God of heaven Himself. . . .  {3SM 398.2}
     In the name of the Lord I advise all His people to have trust in God and not begin now to prepare to find an easy position for any emergency in the future, but to let God prepare for the emergency. . . .  {3SM 398.3}
     As Our Day Will Be Our Strength.--When the Christian is looking forward to duties and severe trials that he anticipates are to be brought upon him, because of his Christian profession of faith, it is human nature to contemplate the consequences, and shrink from the prospects, and this will be decidedly so as we near the close of this earth's history. We may be encouraged by the truthfulness of God's word, that Christ never failed His children as their safe Leader in the hour of their trial; for we have the truthful record of those who have been under the oppressive powers of Satan, that His grace is according to their day. God is faithful who will not suffer us to be tempted above that we are able. . . .  {3SM 398.4}
     There may be large mountains of difficulties in regard to how to meet the claims of God and not stand in defiance of the laws of the land. He [the believer] must not be making ample provisions for himself to shield himself from trial, for he is only God's instrument and he is to go forward in singleness of purpose with his mind and soul garrisoned day by day, that he will not sacrifice one principle of his integrity, but he will make no boasts, issue no threats, or tell what he will or will not do. For he does not know what he will do until tested. . . .  {3SM 398.5}